My article “Aquinas on the Human Soul” appears in the anthology The Blackwell Companion to Substance Dualism, edited by Jonathan Loose. Aquinas is an in-depth but accessible introduction to the Feser shows that Aquinas’s philosophy is still a live option for thinkers today. In this multifaceted introduction to the renowned thinker, Edward Feser shows how Thomas Aquinas’s works are as relevant today as when they were written.

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Per accidens causal series can continue as far back as you like: The same can be said for other mistaken feer assumptions that affected the way the fesser principles got applied. I think it touches on many of the themes in Ozys OP. It describes an abstraction of an observation of what matter does while moving, not that matter itself must be preserved. Quantum mechanics makes no intuitive sense; astrophysics makes no intuitive sense.

The fact that modern scientists do not understand Aristotelian notions does not mean that these are fewer. Just another mad Catholic September 22, at Oct 21, Kevin reser it did not like it Shelves: Tags god botheringozy blog post.

Mai La Dreapta said: You know, the Agincourt guy. And additionally, that Thomism offers a much more sensible, holistic explanation for matter and spiritual being – especially when combined with St.

Taking Aquinas Seriously | Edward Feser | First Things

Does modern physics include the man’s non-existent father in free body diagrams to compute the force being applied to the rock?


Why do people still think there is such a thing? We can easily program computers to produce phenomena of the aqhinas order, so if something as primitive as a computer can do it so of course can God.

It’s fun to say “Thomas Acquinas” just to troll all the Thomist nerds. Why should it be? Strawdusty, The difference is in the arrangements. If a thing is moved violently by another material thing, then there could be a series of veser material moving movers, but they cannot go to an infinite number as shown above.

Taking Aquinas Seriously

Thus, evolution [does not] pose a challenge to the principle of proportionate causality. It’s more about making accurate predictions to improve technology. But I find it remarkable that syntax, of all things, ends up having such remarkable powers in our reality.

That cell no longer exists as a living cell, so it’s contribution to motion, by your criteria of death of the contributor, was accidental, just like the propagation by physical forces of his causal influence of the father. Feeser considered that perspective over 7 months of discussion with him regarding the First Way at Victor Reppert’s blog. Motion is never lost, only transformed. Seriously, I see this frequently and it always confuses me.

Aquinas: A Beginner’s Guide

Accordingly, aquijas all things moved fdser reason, the order of reason which moves them is evident, although the things themselves are without reason: Nobody doubted it for a moment. These analogies are empirically bankrupt. What that equation says is that a mass on which a force applies will accelerate by this computable amount.


By the way, I do not mind looking stuff up. To use such archaic language in support of a “proof” of god is also pointless. Conflict in one form or another is constant. Lacking the necessity for an ontological series, there is no need for an ontological first mover, and thus the first way falls apart upon inertia fser conservation. That material things don’t move themselves so, if moving, need some existent thing to be moving them.

Aquinas is an in-depth but accessible introduction to the philosophical thought of the Angelic Doctor. Hobbes is laughably bad.

Given that for man his time of trial is before heaven, and given that the rest of the physical order is for man primarily, no: Hello Chad, It’s not a coincidence and it’s not analogous to becoming morally better in practice by being morally incoherent in theory. In short, it is to recognize such cycles as teleological. Rather in theodicy one can reason from the moral order to the cosmic order.

Force equals mass times acceleration classically, relativity modifies this but keeps this fundamental relationship as a limit case. Note, however, that there is no ‘ought’ that God create the “best possible X”, like the best possible universe.